Liu Shaoqi

On the Party


 

V. Democratic Centralism Within the Party

 

Our Party is not simply an aggregate of individual members. It is a unified, organic body established according to a definite principle. It is a composite of its leaders and its rank and file. It is a unified body consisting of a headquarters (the Central Committee). Party organizations at all levels and the brad body of the membership, and it has been established in accordance with a definite principle, that is, democratic centralism in the Party.

Three individual Party members in a factory of village do not constitute a Party organization until they are organized according to the principle of democratic centralism. Under normal conditions, one of the three should be the leader of the group and the other two its members. In this way, in all activities there will be a leader and two followers. and only when this happens does such a group become the kind of Party organization which generates new strength. The strength of the proletariat lies in organization.

As laid down in the Party Constitution, democratic centralism means democracy on the basis of democracy and democracy under central guidance. It is both democratic and centralized. It embodies the relationship between the leader and the led, between higher and lower Party organizations, between individual Party members and the Party as a whole and among the Party’s Central Committee. Party organizations at all levels and rank-and-file Party members.

What does it mean when we say that Party centralism is centralism based on democracy? It means that the leading bodies of the Party are elected by the membership on a democratic basis and enjoy their confidence. It means that the resolutions and policies of the Party are the crystallization of the ideas of the rank and file as expressed on a democratic basis, that they are decided on by the rank and file as expressed on a democratic basis, that they are decided upon by the rank and file or its representatives and that they are then adhered to and carried out by the leadership in conjunction with the rank and file. The authority of leading bodies of the Party is conferred by the Party membership. Therefore, these bodies are empowered to exercise centralized leadership in the management of all Party affairs on behalf of the membership and to command obedience from the organization at lower levels and from Party members. Order within the Party is built on the principle that the individual is subordinate to the organization, the minority to the majority, the lower level to the higher level and all the constituent organizations to the Central Committee. In other words, the Party's centralism is based on, and not separated from democracy. It is not absolutism.

Why do we say the Party’s democracy is democracy under centralized guidance? This means that every Party meeting is convened by a leading body and carried through under proper leadership. The adoption of every resolution or ruling is preceded by a full preparation and careful deliberation. Every election is based on a carefully prepared list of candidates. The Party as a whole has a unified Party Constitution and unified discipline for its membership to observe, and there is a unified leading body which the entire membership must observe. In other words, inner-Party democracy is not a democracy devoid of leadership, nor is it ultra-democracy, nor is it anarchy in the Party.

Democratic centralism is a discipline which unites the Party’s back-bone leaders with the rank and file of the Party membership. It is a system through which to crystallize the ideas of the rank and file and to have the crystallized ideas carried out by them. It is the expression of the mass line within the Party.

Some members do not understand that centralism in the Party is based on democracy. Consequently, they separate their leadership from inner-Party democracy and from the rank and file of the Party membership and call this “centralism”. They think that their authority as leaders need not be conferred by the Party membership but can be arrogated by themselves. They think that they need not gain leading positions through election, nor need they enjoy the confidence of the Party membership and the lower Party organizations, but that they can simply proclaim themselves leaders. They think that they can arbitrarily adopt guidelines and resolutions without going through the process of pooling the ideas of the rank and file. Instead of identifying themselves with the rank and file of the Party membership, they stand above it. Instead of acting within the organization of the Party and obeying and submitting to its control, they command and control the Party and lord it over the Party organizations. With respect to their superiors, they assert independence on the pretext of preserving inner-Party democracy, while with respect to their subordinates and Party members, they suppress their democratic rights on the pretext of exercising inner-Party centralism. In fact, they neither practice democracy in dealing with their subordinates nor accept centralism in relations with their superiors. While others are obliged to adhere to resolutions adopted by the majority and observe Party discipline, they, as leaders, feel entitled to do otherwise. They observe none of such basic organizational principles as the subordination of the individual to the organization, of the minority to the majority and of the lower level to the higher level. Party rules and resolutions, in their opinion, are written for rank-and-file Party members but not for leaders. This is an anti-democratic, autocratic tendency in the Party and a reflection of the ideology characteristic of a privileged social class. It has nothing in common with our Party’s centralism. It is a derivation which does, however, exist in our Party and ought to be done away with completely.

There are other comrades who, failing to understand that democracy in the Party is democracy under centralized guidance, divorce their actions from the Party’s centralized leadership and from the Party as a whole. They act as they like, guided solely by their own whims and views., and they disregard the overall situation and the long range interests of the Party as a whole. They neither strictly abide by Party discipline nor carry out the decisions of the Party’s leading bodies. They make all kinds of apolitical, unprincipled remarks and spread their views in disregard of organizational principles. They exaggerate things in order to sow dissention within the Party, and they indulge in endless empty talk or wrangling even during perilous emergencies. They go so far as to take advantage of the temporary confusion of some Party members who are caught unprepared, to press for votes for their own proposals in order to have their own designs carried out in the name of the “majority”. These are manifestations of ultra-democracy which have nothing in common with our Party democracy. The danger of ultra-democracy, as Comrade Mao Zedong has pointed out, “lies in the fact that it damages or even completely wrecks the Party organization and weakens or even completely undermines the Party’s fighting capacity.” It stems from “the petty-bourgeoisie’s individualistic aversion to discipline. When this characteristic is brought into the Party, it develops into ultra-democratic ideas politically and organizationally. These ideas are utterly incompatible with the fighting tasks of the proletariat.”

Though the tendencies towards anti-democratic absolutism and ultra-democracy found in the Party are two extremes of inner-Party life, the latter often comes into being as a kind of penalty for the former. Thus wherever there is a serious tendency to absolutism, ultra-democracy is bound to rise. Both are erroneous tendencies detrimental to and destructive of genuine Party unity and solidarity. The whole Party must maintain stern vigilance against their occurrence.

We must now fully extend democracy within the Party and bring about a high degree of inner-Party democracy. At the same time, we must effect a high degree of centralism in in Party leadership on the basis of this highly developed democracy.

In his report to the Sixth Plenary Session of the Sixth Central Committee of the Party, Comrade Mao Zedong said:

Ours is a country in which small-scale production and the patriarchal system prevail, and taking the country as a whole there is as yet no democratic life; consequently, this state of affairs is reflected in our Party by insufficient democracy in Party life. This phenomenon hinders the entire Party from exercising its initiative to the full. Similarly it has led to insufficient democracy in the united front and in the mass movements.

Things are somewhat different now. Considerable progress has been made both in the democratic movement in China’s liberated areas and in inner-Party democracy, especially through the rectification movement and the review of our work. The free and penetrating discussion of Party history and the Party line by cadres prior to the present Seventh National Congress represents a vigorous flourishing of inner-Party democracy and has provided adequate preparations for the Congress. However, democracy in the Party as a whole and in the local Party organizations is still inadequate and needs to be further fostered. This is why many provisions for the extension of inner-Party democracy are included in the Party Constitution.

Our Party is still waging a war and a protracted war at that. Until there are changes in our technical conditions and in the situation of our enemy, this war remains basically a kind of guerrilla war. Therefore, meetings and elections must be held where the guerrilla war permits. There should be no unwarranted curtailment of inner-Party democracy on the pretext of war.

In the Liberated Areas, Party congresses at all levels and general membership meetings must be called, wherever possible, according to the provisions of the Constitution in order to elect the various levels of the Party’s leading bodies.

The Party Constitution provides that, in the election of a leading body in the Party, in addition to the presidium of the Congress having the rights to submit a list of candidates, every delegation and every delegate is ensured the right to nominate candidates and every elector, of the right to criticize any candidates or propose alternative ones. The candidate list must be fully discussed, and the list must serve as the basis of elections conducted either by secret ballot or by open vote.

The Party Constitution provides that local Party congresses shall be convened once every two years. This means that new leading-bodies of the local Party organizations must be elected once every two years. Between congresses, however, the convocation of conferences of representatives to deliberate and decide on immediate tasks is both necessary and feasible. In the past we held cadres’ meetings of various sizes to review and decide on our work; in the future we should hold congresses and conferences of representatives. Elections should be conducted no more than once every two years, because too many elections are unnecessary and handicap our work. Therefore, in addition to Party congresses, conferences of representatives are needed to review and plan or work. Such conferences may be held once or twice a year according to local Party needs, with representatives selected by the lower Party committees. Such a conference has the power to remove or replace members of Party committees or to add further members through bi-elections. but its resolutions and the removal, replacement or addition of Party committee members must be approved by the Party committee in question. The reason for this is that the conference is subordinate to the Party committee, although its power is greater than that of the cadres’ meetings of the past.

Party congresses and conferences at the provincial or boarder regional, regional, county or district levels may be held in rotation For instance this year, congresses at the provincial or border regional and county levels may be held at the same time as conferences at the regional and district levels are held. This should then be reversed the next year.

The Party committees at various levels should be broadened to include people in charge of various fields of work as well as cadres who maintain close ties with the masses. According to the Constitution, a standing committee should be formed in each Party committee to take charge of the day-to-day work. Similarly, the standing committee should include leading cadres in various fields of work so that it may function as a regular leading nucleus of each of the different kinds of work in the locality. A Party committee may, when necessary, avail itself of one or two assistant secretaries to help the secretary and to ensure that nothing is neglected. The committee is not designed to just do inner-Party organizational work but should serve as the body which directs all the activities in its locality. (Inner-Party organizational work is only part of its activities and should and should be specially assigned to its organizational department.) Therefore, decisions and plans of a general character should be made only after being discussed at committee meetings. And after discussions are reached, individuals should be assigned to put them into effect.

The effort to encourage criticism and self-criticism among Party members and cadres is a crucial factor in extending inner-Party democracy. Comrade Mao Zedong stresses the importance of self-criticism in his report by pointing out that the conscientious practice of self-criticism is a hallmark distinguishing our Party from other political parties. We must develop a positive sense of responsibility among our Party members and cadres with regard to our Party’s policies and work, and we must encourage them to use their brains to raise questions boldly and express their views to the point. To this end, those in charge of the leading bodies at all levels must be the first to make detailed self-criticism of the shortcomings and mistakes found in the work under their leadership. They must set an example to the Party membership and the cadres by being fully prepared in their minds to accept criticism from others, without being upset or impatient and without resorting to repressing of punishing their critics. This is the only way to foster inner-Party democracy with success. Without such an approach, Party congresses and conferences, even if regularly convened, must be lifeless, undemocratic gatherings filled with dull and repetitious speeches and purely routine voting. Many of our comrades, including some in responsible positions, still do not know how to conduct a successful meeting. As a result, many meetings have ended in failure or produced poor results, and sometimes meetings become a heavy burden on Party membership and the masses. Clearly, holding meetings does not in itself constitute democracy. They must be well conducted so that they are permeated with democracy, criticism and self-criticism. For guidance in this area we must observe Comrade Mao Zedong’s directive in the “Resolution of the Gutian Meeting”, which deals with the question of how to kindle the Party members’ interest in attending meetings.

Experience proves that whenever a leading comrade undertakes sincere and necessary self-criticism in public, the Party members and the people will develop their own criticism and self-criticism, have greater initiative and better unity, overcome their shortcomings and improve their work. At the same time the comrade’s prestige is augmented instead of being impaired. This has been borne out by a great deal of experience both in the Party and among the masses. On the other hand,, whenever a leading comrade, lacking the spirit of self-criticism, refuses or fears to criticize or reveal his own short-comings or mistakes and tries to cover them up or, failing to be pleased, to learn of his mistakes or to express gratitude for the criticism, becomes flushed with anger, makes acrimonious retorts and looks for chances to take revenge on his critics, in that place the Party members and the people are unable to foster democracy or self-criticism, they lack initiative and unity and they are unable to overcome their short-comings and improve their work. This, of course, causes the leading comrades to lose prestige. Therefore the leading personnel of all local Party organizations have a tremendous responsibility for the promotion and broadening of democracy within the Party.

The Party Constitution provides that the leading bodies and the personnel of the Party organizations at all levels should regularly report on their work to the Party members and lower Party organizations that have elected them. In every such report they should not only discuss the current situation and the successes but also the shortcomings, weaknesses and mistakes, and they should request comments and criticisms from the electors and the lower Party organizations. Experience shows that the responsibility for errors and shortcomings in the work of many lower Party organizations or cadres rest not with them but with the higher leading bodies. Many such errors and shortcomings are due to the failure of the higher leading bodies to assign tasks and clarify policies at the right moment. Even when they have done this, errors are still caused by their failure to be systematic and thorough with the pertinent problems, or by the fact that the very tasks and policies that they worked out are erroneous. In such cases, it is not permissible to shift the responsibility onto, or lay blame on, the lower Party organizations or Party members and cadres, because such action destroys their confidence and crushes their initiative. Of course, lower Party committees, Party members and cadres must, on their part, show a similar spirit of self-criticism towards their own shortcomings and mistakes.

The essential aim of inner-Party democracy is to promote the initiative and activity of the Party members, raise their sense of responsibility towards the cause of the Party and encourage them on their representatives to voice their views fully, within the frame work of the Party Constitution. In this way they can take an active part in the Party’s leadership of the people’s cause and help strengthen the unity and discipline of the Party. Only through a genuine extension of inner-Party democracy can voluntary Party discipline be strengthened, inner-Party centralism established and consolidated and correct leadership given by the leading bodies. Therefore, the Party Constitution provides that the leading bodies of the Party at all levels shall carry on their work in accordance with the principle of inner-Party democracy.

Giving reign to a high degree of democracy within the Party does not mean weakening inner-Party centralism in any way. On the contrary, we intend to bring about a high degree of centralism on the basis of a high degree of democracy. The two should be combined and not be counterposed. Centralized leadership cannot be attained without the latter which can prevail only under a democratically based and highly centralized leadership. It is wrong to hold that centralized leadership will be weakened by a high degree of democracy. Thus, the Constitution provides that, in performing their functions in accordance with the principle of inner-Party democracy, the leading bodies at all levels should not hamper inner-Party centralism or misconstrue as anarchistic tendencies (such as ascertations of “independence” or ultra-democracy) any inner-Party democracy legitimate and beneficial to centralized action.

We must see to it that inner-Party democracy contributes to the cause of the Party, which is the cause of the people, and that it neither weakens the fighting will and unity of the Party nor becomes a tool for saboteurs, anti-Party elements, splitters, time-servers and careerists. Thus the Constitution provides that a thorough review of, and debate on, the policy and line of the whole Party or of a local Party organization may be conducted only under proper guidance and when time permits, that is to say, not in times of emergency. It must be based on the resolutions of the Central Committee of the Party or of the local leading bodies as the case may be. Such a review can be conducted based on a proposal by more than one half of the members of the lower Party organizations or a proposal by a higher organization.

Inner-Party democracy must be broadened, but Party resolutions must be put into effect unconditionally. The subordination of the individual to the organization, of the lower level to the higher level, of the minority to the majority and of all the constituent Party organizations to the Central Committee — this principle laid down in the Constitution must be observed unconditionally.

Some comrades might impose such conditions as refusing to adhere the resolutions or instructions unless they consider them correct, unless they think that their superior is qualified in terms ability, rank, length of Party membership or cultural level, or unless the leader has treated them well or belongs to the same ‒group”. It must be pointed out that such conditions are unjustifiable. A Communist expresses how keen his sense of discipline is and how strictly he observes discipline precisely when he is in danger or when serious differences arise between him and the Party organization over issues of principle or relations among comrades. It is only when he unconditionally carries out organizational principles from a minority position that he can be considered a Party member with a keen sense of discipline and principle, who looks at the total situation and knows that local interests should be subordinate to overall interests, less significant issues to greater issues, and that specific differences of principle and differences over relations among comrades should be subordinate the supreme interests of Party unity and Party discipline.

Under no circumstances should we Communists encourage blind obedience. Since we are now in the midst of guerrilla warfare conducted over vast rural areas and since the conditions differ widely inside and outside these areas, we should peruse a policy of “decentralised operations under centralized leadership” in our work. Policies which either over-centralize operations or put decentralized operations and centralized leadership on an equal footing are erroneous. By decentralized operations, we do not mean ascertations of “independence”; we mean independent actions and the ability to operate independently. Rather than being separated from centralized leadership, decentralized operations must be put under it. Conditions being what they are, it often happens that the decisions and instructions of a leading body are necessarily of a general character and so fail to cover the conditions in all places. Consequently, while applicable to ordinary areas, such decisions and instructions suit certain special areas, and it also often happens that they contain mistakes and are impracticable. In such cases, we should not advocate blind implementation or obedience. Instead, we should encourage intelligent and conscientious action which calls for serious study of the circumstances, the decisions and instructions. When we find that they contain mistakes or are at variance with the local situation, we should have the courage to bring the matter to the attention of a higher body with a request for their withdrawal or a amendment. We should not enforce them blindly and obstinately, for this will lead to a waste of money and manpower and isolate us from the masses. By pointing to mistakes, a subordinate is by no means being disobedient to his superior, nor is he asserting “independence”, but is conscientiously carrying out decisions and instructions. Such Party members are the best Party members, for they are capable not merely of independent deliberation but of also helping to correct the errors and shortcomings of the higher body. They should be especially commended. There are three possible approaches towards the decisions and instructions of the higher bodies. The first is to carry out those decisions and instructions which appeal to you and ignore those which do not. This is an assertion of “independence” pure and simple, whatever the pretext and must not be permitted. The second is to carry them out blindly and mechanically, without taking the trouble to study them or the specific circumstances. This is a blind rather than a careful implementation of the decisions and instructions of a higher body and is consequently also impermissible. And the third is to study both the circumstances and the decisions and instructions, to resolutely carry out what is practicable and to report what is impracticable to the higher body, giving detailed reasons and requesting amendments. This is the way to carry out decisions and instructions intelligently and conscientiously, and it is the only correct approach. Not only do we not oppose, but we should by every means encourage, this initiative and activity on the part of every Party member. While opposing any disregard for discipline or assertion of “independence”, the Party encourages the initiative of every member in tackling problems and doing work independently under the guidance of the Party line.

A leading body should allow its lower organizations and members to make suggestions, raise questions and propose revisions with regard to its decisions and instructions which, when the existence of shortcomings or mistakes is substantiated, should be corrected accordingly. If the lower ranks are wrong, a satisfactory explanation should be given to straighten out their ideas, and no harsh measures should be taken against them. If the higher body insists the execution of a decision or instruction despite the appeals for revision, then it should be carried out and the lower ranks must not persist in their own stand of resist the decision.

The discipline of the Communist Party is based on voluntary subordination. It should not be turned into something mechanical, which restricts the activity and initiative of the membership. The sense of discipline and the initiative of the membership should go hand in hand.

The Party Constitution provides that a Party organization at every level shall ensure that the publications under the guidance disseminate the decisions and policies of higher organizations and of the central organs. This is necessitated by the Party’s unified and national character. Decisions and policies should be disseminated in all places, while conflicting ideas should not be publicized at all Marxist ideology should be disseminated while ideologies contrary to it should not. This task is not being satisfactorily performed by some of our lower Party organizations. Some papers have failed to give sufficient publicity to the decisions and policies of the Central Committee and have sometimes even carried articles at variance with them. Party organizations at all levels must check up on this and make corrections.

With regard to national issues, the Party Constitution provides that prior to a statement or decision by the Central Committee, no lower Party organizations or their leading personnel shall take the liberty of making public their views or decisions on such issues, although they may hold discussions among themselves and put forward their proposals to the Central Committee. This is necessary to ensure the Party’s unified and national character. The Party as a whole can have but one orientation or line to follow, not several. Lower Party organizations should not exceed their powers by making their views public in place of, or prior to the Central Committee on those issues which the Committee should and must decide upon and make public. No leading comrade in the Party, including members of the Central Committee, should publicise their views on issues of a national character without the Central Committee’s approval. While they may discuss their views at the meetings of local Party committees and make suggestions to the Central Committee, it is impermissible for them to make public, either inside or outside the Party, views not yet made known by the Central Committee, or to dispatch circular messages among other local Party committees for the dissemination of these views. The reason for this is that, should such views or decisions conflict with those of the Central Committee, this would adversely affect the Party and the people and aid our enemies. When we lacked or were short of radio facilities, we didn’t stress this point. But now that such facilities are in general use, it must be emphasized. The Central Committee has called attention to this a number of times during the War of Resistance Against Japan.

Concerning local questions, the Constitution authorizes lower Party organizations to make independent decisions, provided these decisions do not conflict with those of the Central Committee or of other higher organizations. In this connection, higher organizations should, on their part, avoid interfering in the affairs of lower organizations and refrain from making decisions for them. While it is necessary for a higher body to make suggestions to a lower organization in order to help it to resolve questions correctly, the power of decision must rest with the latter.

Our Party organizations are still working underground in many areas. In such circumstances they must adopt special forms to carry out their tasks. Hence the Constitution provides that those organizational forms and methods of work which are suited to overt Party organizations but not to the covert ones may be modified. This provision is necessary. Organizational principles provided in the Constitution must be carried out by the whole Party, but the organizational forms and methods of work should be changed according to changing circumstances and conditions. This point has been already dealt with.