Vladimir Lenin’s

“Left-Wing” Communism: an Infantile Disorder



The Split Among The German Communists
The Communists And The Independents In Germany
Turati and Co. in Italy
False Conclusions from Correct Premises
Note from Wijnkoop, June 30, 1920


Before publishing houses in our country—which has been plundered by the imperialists of the whole world in revenge for the proletarian revolution, and which is still being plundered and blockaded by them regardless of all promises they made to their workers—were able to bring out my pamphlet, additional material arrived from abroad. Without claiming to present in my pamphlet anything more than the cursory notes of a publicist, I shall dwell briefly upon a few points.


I. The Split Among the German Communists

The split among the Communists in Germany is an accomplished fact. The “Lefts”, or the “opposition on principle”, have formed a separate Communist Workers’ Party, as distinct from the Communist Party. A split also seems imminent in Italy—I say “seems”, as I have only two additional issues (Nos. 7 and 8) of the Left newspaper, Il Soviet, in which the possibility of and necessity for a split is openly discussed, and mention is also made of a congress of the “Abstentionist” group (or the boycottists, i.e., opponents of participation in parliament), which group is still part of the Italian Socialist Party.

There is reason to fear that the split with the “Lefts”, the anti-parliamentarians (in part anti-politicals too, who are opposed to any political party and to work in the trade unions), will become an international phenomenon, like the split with the “Centrists” (i.e., Kautskyites, Longuetists, Independents, etc.). Let that be so. At all events, a split is better than confusion, which hampers the ideological, theoretical and revolutionary growth and maturing of the party, and its harmonious, really organised practical work which actually paves the way for the dictatorship of the proletariat.

Let the “Lefts” put themselves to a practical test on a national and international scale. Let them try to prepare for (and then implement) the dictatorship of the proletariat, without a rigorously centralised party with iron discipline, without the ability to become masters of every sphere, every branch, and every variety of political and cultural work. Practical experience will soon teach them.

Only, every effort should be made to prevent the split with the “Lefts” from impeding—or to see that it impedes as little as possible—the necessary amalgamation into a single party, inevitable in the near future, of all participants in the working-class movement who sincerely and conscientiously stand for Soviet government and the dictatorship of the proletariat. It was the exceptional good fortune of the Bolsheviks in Russia to have had fifteen years for a systematic and consummated struggle both against the Mensheviks (i.e., the opportunists and “Centrists”) and against the “Lefts”, long before the masses began direct action for the dictatorship of the proletariat. In Europe and America the same work has now to be done by forced marches, so to say. Certain individuals, especially among unsuccessful aspirants to leadership, may (if they lack proletarian discipline and are not honest towards themselves) persist in their mistakes for a long time; however, when the time is ripe, the masses of the workers will themselves unite easily and rapidly and unite all sincere Communists to form a single party capable of establishing the Soviet system and the dictatorship of the proletariat. [*9]


II. The Communists and the Independents in Germany

In this pamphlet I have expressed the opinion that a compromise between the Communists and the Left wing of the Independents is necessary and useful to communism, but will not be easy to bring about. Newspapers which I have subsequently received have confirmed this opinion on both points. No. 32 of The Red Flag, organ of the Central Committee, the Communist Party of Germany (Die Rote Fahne, Zentralorgan der Kommunistischen Partei Deutschlands, Spartakusbund, of March 26, 1920) published a “statement” by this Central Committee regarding the Kapp-Lüttwitz military putsch and on the “socialist government”. This statement is quite correct both in its basic premise and its practical conclusions. The basic premise is that at present there is no “objective basis” for the dictatorship of the proletariat because the “majority of the urban workers” support the Independents. The conclusion is: a promise to be a “loyal opposition” (i.e., renunciation of preparations for a “forcible overthrow”) to a “socialist government if it excludes bourgeois-capitalist parties”.

In the main, this tactic is undoubtedly correct. Yet, even if minor inaccuracies of formulation should not be dwelt on, it is impossible to pass over in silence the fact that a government consisting of social-traitors should not (in an official statement by the Communist Party) be called “socialist”; that one should not speak of the exclusion of “bourgeois-capitalist parties”, when the parties both of the Scheidemanns and of the Kautskys and Crispiens are petty-bourgeois-democratic parties; that things should never be written that are contained in §4 of the statement, which reads:

“. . . A state of affairs in which political freedom can be enjoyed without restriction, and bourgeois democracy cannot operate as the dictatorship of capital is, from the viewpoint of the development of the proletarian dictatorship, of the utmost importance in further winning the proletarian masses over to the side of communism.”

Such a state of affairs is impossible. Petty-bourgeois leaders, the German Hendersons (Scheidemanns) and Snowdens (Crispiens), do not and cannot go beyond the bounds of bourgeois democracy, which, in its turn, cannot but be a dictatorship of capital. To achieve the practical results that the Central Committee of the Communist Party had been quite rightly working for, there was no need to write such things, which are wrong in principle and politically harmful. It would have been sufficient to say (if one wished to observe parliamentary amenities): “As long as the majority of the urban workers follow the Independents, we Communists must do nothing to prevent those workers from getting rid of their last philistine-democratic (i.e., ‘bourgeois-capitalist’) illusions by going through the experience of having a government of their ‘own’.” That is sufficient ground for a compromise, which is really necessary and should consist in renouncing, for a certain period, all attempts at the forcible overthrow of a government which enjoys the confidence of a majority of the urban workers. But in everyday mass agitation, in which one is not bound by official parliamentary amenities, one might, of course, add: “Let scoundrels like the Scheidemanns, and philistines like the Kautskys and Crispiens reveal by their deeds how they have been fooled themselves and how they are fooling the workers; their ‘clean’ government will itself do the ‘cleanest’ job of all in ‘cleansing’ the Augean stables of socialism, Social-Democracy and other forms of social treachery.”

The real nature of the present leaders of the Independent Social-Democratic Party of Germany (leaders of whom it has been wrongly said that they have already lost all influence, whereas in reality they are even more dangerous to the proletariat that the Hungarian Social-Democrats who styled themselves Communists and promised to “support” the dictatorship of the proletariat) was once again revealed during the German equivalent of the Kornilov revolt, i.e., the Kapp-Lüttwitz putsch. [*10] A small but striking illustration is provided by two brief articles—one by Karl Kautsky entitled “Decisive Hours” (“Entscheidende Stunden”) in Freiheit (Freedom), organ of the Independents, of March 30, 1920, and the other by Arthur Crispien entitled “On the Political Situation” (in the same newspaper, issue of April 14, 1920). These gentlemen are absolutely incapable of thinking and reasoning like revolutionaries. They are snivelling philistine democrats, who become a thousand times more dangerous to the proletariat when they claim to be supporters of Soviet government and of the dictatorship of the proletariat because, in fact, whenever a difficult and dangerous situation arises they are sure to commit treachery . . . while “sincerely” believing that they are helping the proletariat! Did not the Hungarian Social-Democrats, after rechristening themselves Communists, also want to “help” the proletariat when, because of their cowardice and spinelessness, they considered the position of Soviet power in Hungary hopeless and went snivelling to the agents of the Entente capitalists and the Entente hangmen?


III. Turati and Co. in Italy

The issues of the Italian newspaper Il Soviet referred to above fully confirm what I have said in the pamphlet about the Italian Socialist Party’s error in tolerating such members and even such a group of parliamentarians in their ranks. It is still further confirmed by an outside observer like the Rome correspondent of The Manchester Guardian, organ of the British liberal bourgeoisie, whose interview with Turati is published in its issue of March 12, 1920. The correspondent writes:

“. . . Signor Turati’s opinion is that the revolutionary peril is not such as to cause undue anxiety in Italy. The Maximalists are fanning the fire of Soviet theories only to keep the masses awake and excited. These theories are, however, merely legendary notions, unripe programmes, incapable of being put to practical use. They are likely only to maintain the working classes in a state of expectation. The very men who use them as a lure to dazzle proletarian eyes find themselves compelled to fight a daily battle for the extortion of some often trifling economic advantages so as to delay the moment when the working classes will lose their illusions and faith in their cherished myths. Hence a long string of strikes of all sizes and with all pretexts up to the very latest ones in the mail and railway services—strikes which make the already hard conditions of the country still worse. The country is irritated owing to the difficulties connected with its Adriatic problem, is weighed down by its foreign debt and by its inflated paper circulation, and yet it is still far from realising the necessity of adopting that discipline of work which alone can restore order and prosperity.”

It is clear as daylight that this British correspondent has blurted out the truth, which is probably being concealed and glossed over both by Turati himself, and his bourgeois defenders, accomplices and inspirers in Italy. That truth is that the ideas and political activities of Turati, Trèves, Modigliani, Dugoni and Co. are really and precisely of the kind that the British correspondent has described. It is downright social treachery. Just look at this advocacy of order and discipline among the workers, who are wage-slaves toiling to enrich the capitalists! And how familiar to us Russians are all these Menshevik speeches! What a valuable admission it is that the masses are in favour of Soviet government! How stupid and vulgarly bourgeois is the failure to understand the revolutionary role of strikes which are spreading spontaneously! Indeed, the correspondent of the British bourgeois-liberal newspaper has rendered Turati and Co. a disservice and has excellently confirmed the correctness of the demand by Comrade Bordiga and his friends on Il Soviet, who are insisting that the Italian Socialist Party, if it really wants to be for the Third International, should drum Turati and Co. out of its ranks and become a Communist Party both in name and in deed.


IV. False Conclusions from Correct Premises

However, Comrade Bordiga and his “Left” friends draw from their correct criticism of Turati and Co. the wrong conclusion that any participation in parliament is harmful in principle. The Italian “Lefts” cannot advance even a shadow of serious argument in support of this view. They simply do not know (or try to forget) the international examples of really revolutionary and communist utilisation of bourgeois parliaments, which has been of unquestionable value in preparing for the proletarian revolution. They simply cannot conceive of any “new” ways of that utilisation, and keep on repeatedly and endlessly vociferating about the “old” non-Bolshevik way.

Herein lies their fundamental error. In all fields of activity, and not in the parliamentary sphere alone, communism must introduce (and without long and persistent effort it will be unable to introduce) something new in principle that will represent a radical break with the traditions of the Second International (while retaining and developing what was good in the latter).

Let us take, say, journalistic work. Newspapers, pamphlets and leaflets perform the indispensable work of propaganda, agitation and organisation. No mass movement in any country at all civilised can get along without a journalistic apparatus. No outcries against “leaders” or solemn vows to keep the masses uncontaminated by the influence of leaders will relieve us of the necessity of using, for this work, people from a bourgeois-intellectual environment or will rid us of the bourgeois-democratic, “private property” atmosphere and environment in which this work is carried out under capitalism. Even two and a half years after the overthrow of the bourgeoisie, after the conquest of political power by the proletariat, we still have this atmosphere around us, this environment of mass (peasant, artisan) bourgeois-democratic private property relations.

Parliamentarianism is one form of activity; journalism is another. The content of both can and should be communist if those engaged in these two spheres are genuine Communists, really members of a proletarian mass party. Yet, in neither sphere—and in no other sphere of activity under capitalism and during the period of transition from capitalism to socialism—is it possible to avoid those difficulties which the proletariat must overcome, those special problems which the proletariat must solve so as to use, for its own purposes, the services of people from the ranks of the bourgeoisie, eradicate bourgeois-intellectualist prejudices and influences, and weaken the resistance of (and, ultimately, completely transform) the petty-bourgeois environment.

Did we not, before the war of 1914–18, witness in all countries innumerable cases of extreme “Left” anarchists, syndicalists and others fulminating against parliamentarianism, deriding bourgeois-vulgarised parliamentary socialists, castigating their careerism, and so on and so forth, and yet themselves pursuing the same kind of bourgeois career through journalism and through work in the syndicates (trade unions)? Is not the example of Jouhaux and Merrheim, to limit oneself to France, typical in this respect?

The childishness of those who “repudiate” participation in parliament consists in their thinking it possible to “solve” the difficult problem of combating bourgeois-democratic influences within the working-class movement in such a “simple”, “easy”, allegedly revolutionary manner, whereas they are actually merely running away from their own shadows, only closing their eyes to difficulties and trying to shrug them off with mere words. The most shameless careerism, the bourgeois utilisation of parliamentary seats, glaringly reformist perversion of parliamentary activity, and vulgar petty-bourgeois conservatism are all unquestionably common and prevalent features engendered everywhere by capitalism, not only outside but also within the working-class movement. But the selfsame capitalism and the bourgeois environment it creates (which disappears very slowly even after the overthrow of the bourgeoisie, since the peasantry constantly regenerates the bourgeoisie) give rise to what is essentially the same bourgeois careerism, national chauvinism, petty-bourgeois vulgarity, etc.—merely varying insignificantly in form—in positively every sphere of activity and life.

You think, my dear boycottists and anti-parliamentarians, that you are “terribly revolutionary”, but in reality you are frightened by the comparatively minor difficulties of the struggle against bourgeois influences within the working-class movement, whereas your victory—i.e., the overthrow of the bourgeoisie and the conquest of political power by the proletariat—will create these very same difficulties on a still larger, an infinitely larger scale. Like children, you are frightened by a minor difficulty which confronts you today, but you do not understand that tomorrow, and the day after, you will still have to learn, and learn thoroughly, to overcome the selfsame difficulties, only on an immeasurably greater scale.

Under Soviet rule, your proletarian party and ours will be invaded by a still larger number of bourgeois intellectuals. They will worm their way into the Soviets, the courts, and the administration, since communism cannot be built otherwise than with the aid of the human material created by capitalism, and the bourgeois intellectuals cannot be expelled and destroyed, but must be won over, remoulded, assimilated and re-educated, just as we must—in a protracted struggle waged on the basis of the dictatorship of the proletariat—re-educate the proletarians themselves, who do not abandon their petty-bourgeois prejudices at one stroke, by a miracle, at the behest of the Virgin Mary, at the behest of a slogan, resolution or decree, but only in the course of a long and difficult mass struggle against mass petty-bourgeois influences. Under Soviet rule, these same problems, which the anti-parliamentarians now so proudly, so haughtily, so lightly and so childishly brush aside with a wave of the hand—these selfsame problems are arising anew within the Soviets, within the Soviet administration among the Soviet “pleaders” (in Russia we have abolished, and have rightly abolished, the bourgeois legal bar, but it is reviving again under the cover of the “Soviet pleaders” [40]’). Among Soviet engineers, Soviet school-teachers and the privileged, i.e., the most highly skilled and best situated, workers at Soviet factories, we observe a constant revival of absolutely all the negative traits peculiar to bourgeois parliamentarianism, and we are conquering this evil—gradually—only by a tireless, prolonged and persistent struggle based on proletarian organisation and discipline.

Of course, under the rule of the bourgeoisie it is very “difficult” to eradicate bourgeois habits from our own, i.e., the workers’, party; it is “difficult” to expel from the party the familiar parliamentary leaders who have been hopelessly corrupted by bourgeois prejudices; it is “difficult” to subject to proletarian discipline the absolutely essential (even if very limited) number of people coming from the ranks of the bourgeoisie; it is “difficult” to form, in a bourgeois parliament, a communist group fully worthy of the working class; it is “difficult” to ensure that the communist parliamentarians do not engage in bourgeois parliamentary inanities, but concern themselves with the very urgent work of propaganda, agitation and organisation among the masses. All this is “difficult”, to be sure; it was difficult in Russia, and it is vastly more difficult in Western Europe and in America, where the bourgeoisie is far stronger, where bourgeois-democratic traditions are stronger, and so on.

Yet all these “difficulties” are mere child’s play compared with the same sort of problems which, in any event, the proletariat will have most certainly to solve in order to achieve victory, both during the proletarian revolution and after the seizure of power by the proletariat. Compared with these truly gigantic problems of re-educating, under the proletarian dictatorship, millions of peasants and small proprietors, hundreds of thousands of office employees, officials and bourgeois intellectuals, of subordinating them all to the proletarian state and to proletarian leadership, of eradicating their bourgeois habits and traditions—compared with these gigantic problems it is childishly easy to create, under the rule of the bourgeoisie, and in a bourgeois parliament, a really communist group of a real proletarian party.

If our “Left” and anti-parliamentarian comrades do not learn to overcome even such a small difficulty now, we may safely assert that either they will prove incapable of achieving the dictatorship of the proletariat, and will be unable to subordinate and remould the bourgeois intellectuals and bourgeois institutions on a wide scale, or they will have to hastily complete their education, and, by that haste, will do a great deal of harm to the cause of the proletariat, will commit more errors than usual, will manifest more than average weakness and inefficiency, and so on and so forth.

Until the bourgeoisie has been overthrown and, after that, until small-scale economy and small commodity production have entirely disappeared, the bourgeois atmosphere, proprietary habits and petty-bourgeois traditions will hamper proletarian work both outside and within the working-class movement, not only in a single field of activity—the parliamentary—but, inevitably, in every field of social activity, in all cultural and political spheres without exception. The attempt to brush aside, to fence oneself off from one of the “unpleasant” problems or difficulties in some one sphere of activity is a profound mistake, which will later most certainly have to be paid for. We must learn how to master every sphere of work and activity without exception, to overcome all difficulties and eradicate all bourgeois habits, customs and traditions everywhere. Any other way of presenting the question is just trifling, mere childishness.

May 12, 1920


In the Russian edition of this book I somewhat incorrectly described the conduct of the Communist Party of Holland as a whole, in the sphere of international revolutionary policy. I therefore avail myself of the present opportunity to publish a letter from our Dutch comrades on this question and to correct the expression “Dutch Tribunists”, which I used in the Russian text, and for which I now substitute the words “certain members of the Communist Party of Holland.” [41]

N. Lenin

Letter From Wijnkoop

Moscow, June 30, 1920

Dear Comrade Lenin,

Thanks to your kindness, we members of the Dutch delegation to the Second Congress of the Communist International were able to read your “Left-Wing” Communism—An Infantile Disorder prior to its publication in the European languages. In several places in the book you emphasise your disapproval of the part played by some members of the Communist Party of Holland in international politics.

We feel, nevertheless, that we must protest against your laying the responsibility for their actions on the Communist Party. This is highly inaccurate. Moreover, it is unjust, because these members of the Communist Party of Holland take little or no part in the Party’s current activities and are endeavouring, directly or indirectly, to give effect, in the Communist Party of Holland, to opposition slogans against which the Party and all its organs have waged, and continue to wage to this day, a most energetic struggle.

Fraternally yours,

D. J. Wijnkoop

(on behalf of the Dutch delegation)


[40]Soviet pleaders”—collegiums of advocates established in February 1918, under the Soviets of Workers’, Soldiers’, Peasants’ and Cossacks’ Deputies. In October 1920, these collegiums were abolished.

[41] On the basis of this directive from Lenin the words “certain members of the Communist Party of Holland” have been substituted everywhere in this volume, in the text of “Left-Wing” Communisman Infantile Disorder for the expression “Dutch Tribunists”.

[*9] With regard to the question of future amalgamation of the “Left” Communists, the anti-parliamentarians, with the Communists in general, I would make the following additional remarks. In the measure in which I have been able to familiarise myself with the newspapers of the “Left” Communists and the Communists in general in Germany, I find that the former have the advantage of being better able than the latter to carry on agitation among the masses. I have repeatedly observed something similar to this in the history of the Bolshevik Party, though on a smaller scale, in individual local organisations, and not on a national scale. For instance, in 1907–08 the “Left” Bolsheviks, on certain occasions and in certain places, carried on more successful agitation among the masses than we did. This may partly have been due to the fact that a revolutionary moment, or at a time when revolutionary recollections are still fresh, it is easier to approach the masses with tactics of sheer negation. This, however, is not an argument to prove the correctness of such tactics. At all events, there is not the least doubt that a Communist party that wishes to be the real vanguard, the advanced detachment, of the revolutionary class, of the proletariat—and which, in addition wishes to learn to lead the masses, not only the proletarian, but also the non-proletarian masses of working and exploited people—must know how to conduct propaganda, how to organise, and how to carry on agitation in a manner most simple and comprehensible, most clear and vivid, both to the urban, factory masses and to the rural masses.

[*10] Incidentally, this has been dealt with in an exceptionally clear, concise, precise and Marxist way in the excellent organ of the Austrian Communist Party, The Red Banner, of March 28 and 30, 1920. (Die Rote Fahne, Wien, 1920, Nos. 266 and 267; L.L.: “Ein neuer Abschnitt der deutschen Revolution” [“A New Stage of the German Revolution”—Ed.]).