Birth of a New Movement

Against the Current, No. 187, March/April 2017

Nancy Holmstrom

I CAME BACK from the Women’ March in D.C. exhausted but thrilled, convinced that we are seeing the birth of a new women’ movement. Hearing about all the other Women’ Marches around the world only confirmed that impression. The size, the inclusiveness, the defiant but good-humored spirit and the progressive politics make me very optimistic. Although there will be challenges, as I will discuss, this is one ground for optimism in our current very discouraging political climate (the “upside of the downside” as Gloria Steinem put it).

Let’ start with the size. Having gone to demonstrations in D.C. since I was in high school more than 50 years ago, including the 1963 March for Jobs and Freedom, numerous anti-Vietnam War demos, and the 2004 March for Women’ Lives, my estimate is that the numbers for this one were a lot more than the 500,000 estimate so far.

Where we listened to the speeches, the crowds were packed so tightly we literally could not move. At one point we heard there was going to be no march because there were too many of us; we just filled the streets. When we finally did get out, it seemed there were a few marches on either side of the Mall and other streets.

The program lasted more than four hours, instead of the scheduled three (when will organizers ever learn?!), so late that some had to leave to catch their transportation home. So it was difficult to get a visual sense of the whole.

The demographics of the marchers were encouraging, though there is room for improvement. Overwhelmingly women (maybe 25% men –- one sign said “Real Men are Allies, Not All Lies”), they were of all ages and from all over the country.

Some my age carried signs saying “I can”t believe I still have to struggle for this…” but they were predominantly middle aged and young, including very young girls who probably had to have a key word of the demo — “pussy” — explained to them.

Most of the signs were hand-done, feisty, and many  very playful, often loaded with sexual double-entendres. (“This pussy grabs back,” “Get your tiny hands off my private parts,”) LGBTQ issues and people were much more prominent than ever in the past.

Although disappointingly the marchers were overwhelmingly white, this was in marked contrast to the speakers, performers and organizers who were at least 50% women of color.

Positive Themes

Key positive themes of the March were self-determination for women (“My Body My Choice,” “No Uterus — No Opinion,”) and inclusiveness (“WE are America;” “Illegal Immigration Started in 1492”) and the combination (“I am a Muslim Mexican Undocumented Pussy with Teeth”).

“Black Lives Matter” was a popular sign and chant, which felt great coming from white marchers.

Initially I was unenthused about having the only big march planned around Trump’ inauguration being a specifically women’ march, as there are SO many issues to protest, and because I thought it would be just a liberal Hillary event. But other issues were connected to women’ issues — and this will be key in the next period. For example, there was a Women for Climate Justice contingent (though we never caught up with it); (some) anti-war, and a lot of race/criminal justice issues raised, and many others.

Certainly many marchers and speakers were no more left than liberal, but the political reality today is that many basic liberal gains are threatened by the rise of the Right. Socialists need to be there in the struggles, pushing beyond reliance on the Democratic Party. As Tamika Mallory, a young Black woman who was one of the National Co-Chairs said, “you”re scared now, well this has always been our reality forever,” under Clinton and even Obama.

Many of the speakers were very radical and militant, although mostly around race and gender issues. They included rape survivors, gay and transwomen, a formerly incarcerated woman, Black women elected officials and others, including adorable six year old Sophie Cruz who said we were “building a chain of love to protect our families” from deportation.

Many (including Madonna!) used the word “Revolution,” usually explained as a Revolution of Love. Angela Davis, not surprisingly, was the most radical. (You can watch most of the speeches on YouTube).

Moving Forward

This new women’ movement that seems to be emerging will be mixed ideologically, just like the March. Read the Guiding Vision and Definition of Principles at the Women’March.com Website, which is quite good, though it could be better. It starts with statements about Human Rights and Women’ Rights, then “Gender justice is Racial Justice is Economic Justice,” but are weakest on the latter.

They call for an “economy powered by transparency, accountability, security and equity… workforce opportunities that reduce discrimination…” the right to “organize for a living wage,” but no mention of the $15/hour demand; “equal pay for equal work” but no mention of “equal work.” (The two union speakers were Ai Jen Poo of the Domestic Workers Alliance and Randi Weingarten.)

But how could we expect otherwise? We are far from a mass socialist movement. At least, thanks to Occupy, Black Lives Matter and the Sanders campaign, these issues are on the agenda.

When the Republicans repeal the Afford­able Care Act and have nothing better to replace it, many of Trump’ followers will be surprised and disappointed. This will give us an opening to raise the demand for Single Payer, stressing how it is a women’ issue and a racial issue, pushing the liberals in the new women’ movement to extend their call for “reproductive health care for all” to “health care for all.”

Mainstream feminists today, like Hillary Clinton, have moved far to the right of the Women’ Liberation movement of the 1970s where the mainstream were social welfare feminists, like Gloria Steinem. A more radical politics is implicit in a lot of the Women’ March principles, and socialists should be prepared to expose the contradictions and draw out their more radical alternatives.

Ecological issues will only become more pressing. We have to push beyond “Protect Mother Earth” to their anti-capitalist implications.

As speaker after speaker said, this is only the beginning. Resistance is on the agenda.

March-April 2017, ATC 187