The present Russian Revolution has, for the first time in the history of the world, made a Socialist Party the rulers of a great Empire. A far more powerful event than the seizing of control of the town of Paris by the proletariat in 1871. Yet, in one important aspect, the Paris Commune was superior to the Soviet Republic. The former was the work of the entire proletariat. All shades of the Socialist movement took part in it, none drew back from it, none was excluded.
On the other hand, the Socialist Party which governs Russia to-day gained power in fighting against other Socialist Parties, and exercises its authority while excluding other Socialist Parties from the executive.
The antagonism of the two Socialist movements is not based on small personal jealousies: it is the clashing of two fundamentally distinct methods, that of democracy and that of dictatorship. Both movements have the same end in view: to free the proletariat, and with it humanity, through Socialism. But the view taken by the one is held by the other to be erroneous and likely to lead to destruction.
It is impossible to regard so gigantic an event as the proletarian struggle in Russia without taking sides. Each of us feels impelled to violent partisanship. And the more so because the problem which to-day occupies our Russian comrades will to-morrow assume practical significance for Western Europe, and does already decisively influence the character of our propaganda and tactics.
It is, however, our party duty not to decide for one or the other side in the Russian internal quarrel before we have thoroughly tested the arguments of both. In this many comrades would hinder us. They declare it to be our duty blindly to pronounce in favour of the section now at the helm. Any other attitude would endanger the Revolution, and Socialism itself. This is nothing less than to ask us to accept as already proved that which is still to be examined, viz., that one of the sections has struck out in the right path, and we must encourage it by following.
We place ourselves, of course, by asking for the fullest discussion, already on the ground of democracy. Dictatorship does not ask for the refutation of contrary views, but the forcible suppression of their utterance. Thus, the two methods of democracy and dictatorship are already irreconcilably opposed before the discussion has started. The one demands, the other forbids it.
In the meantime, dictatorship does not yet reign in our Party; discussion amongst us is still free. And we consider it not only as our right, but as our duty to express our opinions freely, because an appropriate and fruitful decision is only possible after hearing all the arguments. One man’s speech is notoriously no man’s speech. Both sides must be listened to.
We will, therefore, examine the significance which democracy has for the proletariat – what we understand by the dictatorship of the proletariat – and what conditions dictatorship, as a form of government, creates in the struggle for freedom of the proletariat.
Last updated on 19.1.2004