T.J. Wooler and The Black Dwarf, 1817
Source: Vol I, 1817;
Transcribed: by Mitchell Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2009.
It may be required of us to declare whether the Black dwarf emanates from the celestial regions, or from the shades of evil – whether he be an European sage or an Indian savage – whether he is subject to the vicissitudes of mortality, or a phantom of the imagination – in what shape he appears, by what authority he presumes to write – what object he has in view, and whether his designs are wicked or charitable. In answer to all these probable topics of enquiry, our simple reply is, that we are not at liberty to unfold all the secrets of his prison house, to ears of flesh and blood. We have, besides, no wish to perplex the mind, or draw to largely upon the faith of the enquirer. Were we to state what he is, the infallibility of the pope, the miracles of Mahomet, and all the wonders that wanton fancy ever drew, would appear probable and consistent to the story we should unfold. But these disclosures we must reserve, until better times ensure the civil treatment of so singular a stranger.
In the interim, however, the Black Dwarf will not be idle. He intends to expose every species of vice and folly, with which this virtuous age, and enlightened metropolis abounds. To political delinquency he will give no quarter, even if royalty were to sanction it by private favors and reward it with public honors. He will shew no mercy to spiritual imposition, even though decorated with lawn. Neither the throne, nor the altar, will be sanctuary against his intrusion. Secure from his invisibility, and dangerous from his power of division, (for like the polypus, he can divide and redivide himself, and each division remain a perfect animal) he will be engaged at the same instant, in listening for evil at the portals of the temple, under the canopy of the throne, and in the gallery of the lower house; in weighing the patriotism of our patriots; in comparing the disinterested independence of our journalists; besides the stranger occupation of seeking for honesty in the mazes of the law, and humility on the bench of bishops.
The lighter and ore agreeable business of the Black Dwarf, will be a survey of the DRAMA, and the literary world in general; to foster genius, and chastise impudence; to encourage the modest, and prune the luxuriance of the redundant fancy; in short to exhibit, unbiassed by the spirit of any party, a correct reflection of merit in the mirror of impartial criticism.
To fools, and to men of sense, the Black Dwarf hopes to be equally agreeable; the former will imagine they understand him when they do not; and the latter will be able to comprehend him more than he means to utter. To the ministry and the opposition he may be equally serviceable, by teaching the latter to begin, where they leave off, and the former how dangerous it is to oppose the progress of a deluge. A well-wisher to all, but an uncourtly friend, the Black Dwarf will steadily hold up a glass, in which no honest man need be ashamed to look, and every fool and knave may readily trace his resemblance.
TO THE PREINCE REGENT
HOPING that he will awake to full knowledge of Himself, his MINISTERS, and his People, before it be too late: –
TO THE MINISTRY,
TRUSTING that a grateful people may ultimately appreciate, and properly reward the merits of all who compose it: –
TO THE JUDGES,
AS a proof that even judges may be mistaken; –
TO THE ATTORNEY GENERAL,
AS a record of his benevolent intentions, and the advantage of his persecution: –
AND TO WILLIAM COBBETT, ESQ.
AS a warning against precipitate conduct, and rash prediction; and in evidence that the Liberty of the Press is not entirely destroyed in England: –
THESE PAPERS ARE DEDICATED,